This Week’s Sermon – Just Passing Through

SCRIPTURE – Isaiah 43:1-7
But now, this is what the Lord says—
he who created you, Jacob,
he who formed you, Israel:
“Do not fear, for I have redeemed you;
I have summoned you by name; you are mine.
2 When you pass through the waters,
I will be with you;
and when you pass through the rivers,
they will not sweep over you.
When you walk through the fire,
you will not be burned;
the flames will not set you ablaze.
3 For I am the Lord your God,
the Holy One of Israel, your Savior;
I give Egypt for your ransom,
Cush and Seba in your stead.
4 Since you are precious and honored in my sight,
and because I love you,
I will give people in exchange for you,
nations in exchange for your life.
5 Do not be afraid, for I am with you;
I will bring your children from the east
and gather you from the west.
6 I will say to the north, ‘Give them up!’
and to the south, ‘Do not hold them back.’
Bring my sons from afar
and my daughters from the ends of the earth—
7 everyone who is called by my name,
whom I created for my glory,
whom I formed and made.”

SERMON
Just Passing Through
Isaiah 43:1-7
Jan. 13, 2013

Last week, which was Epiphany Sunday, we looked at the story of the wise men and their visit to see Jesus. Through that story and the magi’s gifts, we were told more about who this baby born in a manger really was: the gift of gold tells us he was a king; the gift of incense, usually burned as an offering to a god, tells us he was divine; and the gift of myrrh, a spice used for embalming, tells us he is going to die. As we move away from the birth story and into Jesus’ ministry, we’re starting to get a sense of just who we’re dealing with.

Today will continue that journey as we look at Jesus’ baptism. Actually, we’re not looking directly at Jesus’ baptism, but at a scripture that points to the meaning behind it. All four gospels tell some version of Jesus’ baptism (actually, the gospel of John only alludes to it): Jesus goes to John the Baptist, who baptizes Jesus in the Jordan River. As Jesus is coming up out of the water, he sees the Holy Spirit descending like a dove and hears the voice of God claim him: “You are my son, my beloved.”

Down through the centuries and for believers today, baptism holds a special significance. It is the primary way we outwardly demonstrate our inward commitment to God. We Disciples of Christ have two ways of doing this, what we call sacraments: baptism and communion. When a person is baptized, they are, like Jesus, passing through the waters as a way of publicly committing their lives to God and receiving God’s blessing and God’s claiming of them.

But there’s more to baptism than just that, and to fully understand it we have to go back before Jesus, to see what the Hebrew scriptures tell us. If we’re looking for passages explicitly about baptism, we’re not going to find them. This was not a ritual that the Israelites practiced. But like so much of Christianity, the rite of baptism has deep, deep roots in Jewish history.

One primary connection is the Jewish ritual of purification. While the laws that God gave to Moses and are recorded in the first few books of the Bible aren’t the most compelling reading, they do highlight a crucial characteristic for people who want to follow God: the need to be clean. There are extensive laws about purification and cleansing rituals that people would go through as part of a worship service in order to be declared clean, both physically and spiritually. That’s why one of the ways people understand baptism is that it washing us clean of our sins.

Today’s passage from Isaiah gives us another way to connect the history of the Israelites with our sacrament of baptism. First, some context. The book of Isaiah is believed to actually be at least three different books that were compiled together. Biblical scholars reference them as First Isaiah, Second Isaiah, and Third Isaiah. First Isaiah, which is chapters 1-39, is a book focused on judgment, as the prophet admonishes God’s people for their sins and for turning away from God and warns them to repent or suffer the consequences of disobedience. That warning comes true as the Israelites are conquered by Babylon, who ransack Jerusalem and take the captured Israelites back to Babylon during a time that’s known as the exile.

Second Isaiah, which starts in Ch. 40, is written during the exile, after God’s people had been forcibly removed from their land, their temple, everything they held dear and provided meaning and stability for them. While the first 39 chapters of Isaiah pronounced judgment, Is. 40 starts with, “Comfort, o comfort my people, says your God. Speaking tenderly to Jerusalem and cry to her that she has served her term, that her penalty is paid, that she has received from the Lord’s hand double for all her sins.” Second Isaiah is a word of hope for the exiled Israelites as they look forward to returning home after 60 years in a foreign land.

Ok, that’s the history and background, which brings us to today’s passage in Isaiah 43. Word has come down that Babylon has been conquered by Persia, and the Persian king Cyrus is going to allow the Israelites to go home. Yippee! Problem solved, right? Not exactly. Going home didn’t mean simply hopping the next camel to Jerusalem. It would mean an arduous 900-mile journey around the fertile crescent of Mesopotamia, crossing raging rivers and scorching deserts, places where it was very easy for your GPS to lose its signal.

But the psychological dangers were even more perilous than the physical ones. The Israelites had been living for 60 years in a foreign nation, and felt utterly forgotten by God. They believed God obviously didn’t care about them anymore, conveniently forgetting the warnings they had received in First Isaiah. And now they were returning to a homeland that had been ravaged, a temple that had been destroyed, and they didn’t even know if God cared anymore.

Have you ever felt forgotten? During the seventh grade my family moved from Southern Indiana to Washington, D.C., which meant I moved away from all the friends I had known growing up. When I returned six years later and started college at IU Southeast, I ran into a lot of those friends. But more than once when I recognized and greeted them, they looked at me like I was about to invite them to join my pyramid scheme. There was no sense of recognition there. Like the Israelites, I felt completely forgotten.

That’s where Isaiah 43 comes in. Don’t worry, I haven’t forgotten that this sermon is supposed to be about baptism – we’re getting there, I promise! As the Israelites anxiously prepare for the treacherous return trip home, they hear these words: “Do not fear, for I have redeemed you. I have called you by name, and you are mine.” I simply cannot convey to you the power, the magnitude, the absolute magnificence of those words! “You are mine.” Does that remind you of anything we have talked about? “You are my son, my beloved.” God is reminding the Israelites that they belong to God.

And it’s a good thing, because the Israelites are about to hit the road, and they’re not sure what obstacles await them. But God says, “When you pass through the waters, I will be with you; and through the rivers, they shall not overwhelm you; when you walk through fire you shall not be burned, and the flame shall not consume you.” No matter what lies ahead of them, they can know that as they walk their journey, God walks with them.

These lines would have carried great significance for the Israelites, who would have been very familiar with God’s use of the elements of fire and water. Moses sees God in a burning bush, which leads him to Egypt. He leads the Israelites out of the fiery furnace of slavery in Egypt by passing through the waters of the Red Sea. God leads them through the wilderness, appearing as a pillar of fire, and eventually the Israelites cross the Jordan River into the promised land. It’s a great story!

Wait…what was this sermon supposed to be about? Oh yeah, baptism! Here we go. You begin to see the connection now? When we are baptized, we pass through the waters and are reminded that God is with us. No matter what awaits us in life, be it a raging river, a lonely desert, a pathless wilderness, God is with us. And we need to know that, because our baptisms don’t signify the end to all our troubles. Far from it! What happened to Jesus right after he was baptized? He spent 40 days in the wilderness being tempted by Satan. Our baptisms don’t rescue us from the hardships of life, but they do serve as a constant reminder of who walks with us, and in who’s image we have been created.

In the Disney movie, “The Lion King,” the lion Simba, after living in exile with Timon and Pumba, eating grubworms and singing “Hakuna Matatta,” is called to return to his homeland and rescue it from his evil uncle. Simba resists, thinking he’s responsible for his father’s death. The baboon Rafiki tells Simba that his father is alive, and can take Simba to him. The baboon leads Simba to a pool of water, and tells him to look in. Simba glances in quickly expecting to see his father, but instead sees only himself. “Look closer,” says Rafiki. “Your father is in you.” As Simba looks again, the image of his father comes to the surface of the water. “See?” says Rafiki. “You have forgotten who you are, you are more than you have become. Remember who you are…”

“I have called you by name. You are mine.” God tells us that at our baptism and each day afterwards. When we are navigating the rough waters of life, when we feel like life is going up in flames, God is there with us. God transforms those rough waters into times of cleansing. God changes those flames into a refining fire, burning away our impurities. In our toughest trials, in our darkest times, God is there with us, working to bring about good within us. As each day has troubled waters and fire for us, so each day we can wear our baptism. Each time we pass through water – bathing, crossing a bridge, even getting a drink at a fountain – we can be reminded that by these waters we have been claimed.

Remember who you are. You are loved beyond measure by the God who created you, who formed you, who will go to any lengths to bring you back from exile. God created you, and through baptism God recreates you. If you have been baptized, even it was as an infant and you can’t remember it, you can claim this promise. If you haven’t been baptized, I’d love to talk to you about that, about what it means to be claimed by God.

“Do not fear, for I have redeemed you; I have called you by name and you are mine.” “You are mine.” Thank you, God!

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