10.13.08
Sermon from Sept. 28 – Now I Lay Me Down to Sleep
Hi everyone! You how you sometimes zig when you mean to zag? I thought I posted this sermon two weeks ago, and instead I hit “Save” instead of “Publish,” which means it never made it to the blog. Whoops! So here it is, just a few weeks late. In this sermon I concluded my sermon series on “Spending the Day with God” by looking at how we end our days. There are a couple of different meanings to that statement which I explored in the sermon. I hope you find it to be a blessing!
SCRIPTURE – Exodus 13:17-22
When Pharaoh let the people go, God did not lead them on the road through the Philistine country, though that was shorter. For God said, “If they face war, they might change their minds and return to Egypt.” So God led the people around by the desert road toward the Red Sea. The Israelites went up out of Egypt armed for battle. Moses took the bones of Joseph with him because Joseph had made the sons of Israel swear an oath. He had said, “God will surely come to your aid, and then you must carry my bones up with you from this place.” After leaving Succoth they camped at Etham on the edge of the desert. By day the LORD went ahead of them in a pillar of cloud to guide them on their way and by night in a pillar of fire to give them light, so that they could travel by day or night. Neither the pillar of cloud by day nor the pillar of fire by night left its place in front of the people.
SERMON
Spending the Day with God sermon series
#4 – Now I Lay Me Down to Sleep
Sept. 28, 2008
One of the things I love about having children is when they go to bed each night. What I mean by that is I enjoy the bedtime rituals that go along with it. Brushing the teeth, praying together, reading a book. Molly has a certain ritual that involves spraying “monster spray” in her room, which is actually just a bottle of Leigh’s hair spray. We have to do two spritzes in her room and one on her paper guardian angel that hangs over her bed. Let me tell you, after a couple years of monster spray, that’s the best coiffed guardian angel in Illinois.
Like most kids, my girls also have nightlights in their room. They need that protection and assurance against the dark. Interestingly, so did the Israelites. As Moses led them away from Egypt, you’ll notice that God was with them during the day as a pillar of cloud and at night was present as a pillar of fire, never leaving the people. God was the first night light.
Why do we need night lights? Because darkness is scary. It symbolizes the unknown and we tend to worry more about what we can’t see than what we can. And our culture preys upon that fear. I remember a popular kids’ television show in the 90s was “Are You Afraid of the Dark?” In the “Star Wars” movies, the bad guys belong to the “dark side” of the force. Poet Dylan Thomas wrote, “Do not go gentle into that good night; rage, rage against the dying of the light.” We don’t like the night.
Darkness is also where we are most vulnerable, where we have the least amount of control. Often in the Bible God would come to people in dreams because I believe it was the only time God could get a word in. Jacob dreams about a ladder of angels and in a dream another angel tells Joseph that his fiancée Mary is expecting. Dreams can be fertile ground for experiencing God.
But even our dreams are exploited for their fear factor. Movies like “Monsters Inc.” and books like “Where the Wild Things Are” send the message that when we close our eyes, we expose ourselves to the creepy crawlies of the night, the Boogeymen who lurk in the shadows. I remember one night I was spending the night at my grandparents’ house and in their room at the foot of their bed. Just as I was drifting off to sleep I swore I felt a hand touch my shoulder. I screamed and jumped up. Somehow my grandparents managed not to have heart attacks. My grandfather turned on all the lights and searched the house, but of course no one was there. The next day we bought a night light.
While we’ve been conditioned to see end of the day as fraught with fear, I believe God calls us to see the end of the day in a different light, so to speak. As we finish our sermon series today on “Spending the Day with God,” I want us to consider other perspectives on the coming of “that good night.”
When I was younger I wasn’t happy to see darkness fall, not only because of my childish fears but because it meant the fun of the day was over. Now, as an adult and a parent and a wage-earner, I welcome the end of the day. After whatever morning quiet time I’m given, I hit the ground running and usually don’t stop until the girls are finally put to bed with their night lights on. There’s nothing scary about that time for me!
But I believe the anxiety the night brings goes deeper than just the end of the day. We adults bring our own Boogeymen with us into the dark of night. The coming of the night is not just the time for summing up one day but also a reminder of our mortality. At some point in our lives, our days will ultimately end and night will settle in permanently for our time here on earth. You remember the children’s prayer? “Now I lay me down to sleep, I pray the Lord my soul to keep; and if I die before I wake, I pray the Lord my soul to take.” Nothing says “Sweet dreams” like a nice prayer about dying in your sleep. No wonder we need night lights!
Each day, as the time winds down and our bodies prepare to rest, we close our eyes, trusting that we’ll open them again the next morning. A few months ago, I woke up in the night with a terrible case of heartburn, the first time I’ve ever had it. As I lay there with these mysterious chest pains, I remember thinking, “What if this is it? What if I won’t see the sun again? Did I do everything I wanted to do? Did I say everything to people I wanted to say?” Each time we close our eyes, we are assuming that we will open them again. I wonder if we take that for granted.
I’ve found that as I’ve gotten older, a lot of my anxiety about the nighttime is not caused by what could happen in the coming night, but by what didn’t happen during the day. We stay so busy that often times when we get to the evening we don’t intentionally stop to rest so much as we just run out of gas. If we could, many of us would keep on going well into the night because we know there is so much still to be done. I said a few weeks ago that often my first thoughts in the morning are about my to-do list. I believe that’s because my last thoughts the night before are of the same thing.
And yet, what God offers us each night is a chance to release whatever burdens we bring with us to the night. Whatever went wrong, whatever unfortunate words were spoken, whatever resentments were harbored, the night is a chance to let them go. In my efforts to stay healthy, I’ve noticed that I weigh less in the morning than I do at night. So guess when I do all my weighing? You could argue that drop in weight is because I go all night without eating, but I have to wonder what other burdens I’m letting go of that makes me a little lighter in the morning.
I went to see a movie when I was young called “The Neverending Story.” I liked it well enough until about halfway through the movie, when the name of the film struck me. “The Neverending Story.” Oh my gosh! I’ll never get out of here! I’ll never see my parents again! I’ll have to subsist on popcorn and coke for the rest of my life! I find it a bit ironic that they made “The Neverending Story II.”
I think Moses can help us out here. After schlepping the Israelites around the wilderness for 40 years, Moses is finally on the cusp of the Promised Land, ready to enter into the territory God has been promising for generations. Except Moses can’t go in. He disobeyed God many years back, and because of that, God has restricted Moses from entering the Promised Land. Moses dies on Mt. Nebo, literally overlooking the abundant land which he has been forbidden from entering. It’s a bit like going to sleep with things still left on your to-do list.
For Moses, that’s where his day and his days ended, on the mountaintop overlooking the Promised Land. And it’s not only his story that ends here. It’s also the end of the Torah, the first five books of the Bible. The Torah doesn’t end with the Israelites frolicking in the land of milk and honey; you have to wait until the book of Joshua for that. No, the Torah, which for a long time was the Bible, ends poised on the edge of the Promised Land, not in it.
The reality is that at the end of each day, there is unfinished business. I’ve ended many days thinking, “If I just had a little more time, I could get done all I wanted to get done.” Which of course is only a rationalization on my part, because as soon as I finished what I thought was the last thing, there will be three more things to be done, and I’ll sleep terribly worrying about them. Maybe it’s a task that didn’t get done; maybe it’s a phone call that didn’t get made; maybe it’s time with someone that didn’t get spent; maybe it’s a word of thanks or forgiveness that didn’t get spoken. Each day we live will be imperfect. Even those most glorious of days will have their blemishes.
And ultimately, we are powerless to change that. What we do have the power to do is to turn to God, our constant companion during the day, and say, “You know? This day was OK. Some good, some bad. Thanks for being there with me. Help me to do better tomorrow. Better yet, help me be better tomorrow.” When we close our eyes, our hope and our trust is that we will have a tomorrow when we can set the record straight and say things a little calmer, smarter, or kinder, a tomorrow when we can finish working on the unfinished business, a day when we can continue living our never-ending story.
For Christians, that’s more than just a movie title. Dylan Thomas’ phrase “the dying of the light” isn’t in our vocabulary. Do you remember what happened at Jesus’ crucifixion? Matthew says, “From the sixth hour until the ninth hour, darkness came over the land.” And then Christ died. Darkness had won.
But God had some unfinished business. And in three days, the light shone again in such a way that darkness was defeated forever. We have no reason to fear the dark because the Light of the World has come to us. As St. Clement said, “Christ turns all our sunsets into dawn.”
So we come to the end of our day. We’ve welcomed God into our lives in the morning, walking with God during the day, and placed our trust in God as we close our eyes at night. Was it a perfect day? No. None of them are. But because God was with us, it was a good day. That’s a good reason to rejoice, give thanks, and prepare to start a new day tomorrow. Thanks be to God.
09.21.08
This Week’s Sermon – Talking the Walk
Hello, everyone! I hope you all have had a great week. I’m especially praying for my friends and family in the Louisville area who’ve struggled without power since last weekend. I think most everyone is back up and running but the prayers continue. Here is this week’s sermon, a continuation of our series on “Spending the Day with God.” Have a great week!
SCRIPTURE – 1 Peter 3:8-17
Finally, all of you, live in harmony with one another; be sympathetic, love as brothers, be compassionate and humble. Do not repay evil with evil or insult with insult, but with blessing, because to this you were called so that you may inherit a blessing. For,
“Whoever would love life
and see good days
must keep his tongue from evil
and his lips from deceitful speech.
He must turn from evil and do good;
he must seek peace and pursue it.
For the eyes of the Lord are on the righteous
and his ears are attentive to their prayer,
but the face of the Lord is against those who do evil.”
Who is going to harm you if you are eager to do good? But even if you should suffer for what is right, you are blessed. “Do not fear what they fear; do not be frightened.” But in your hearts set apart Christ as Lord. Always be prepared to give an answer to everyone who asks you to give the reason for the hope that you have. But do this with gentleness and respect, keeping a clear conscience, so that those who speak maliciously against your good behavior in Christ may be ashamed of their slander. It is better, if it is God’s will, to suffer for doing good than for doing evil.
SERMON
Spending the Day with God sermon series
#3 – Talking the Walk
Sept. 21, 2008
I want to read this one line from Peter again, because as we move into our conversation today it’s at the heart of what we are called to do as Christians. Peter says, “Always be prepared to give an answer to everyone who asks you to give the reason for the hope you have.” Another translation says, “Be ready to speak up and tell anyone who asks why you are living the way you are.”
Wait a second, Peter. I have no problems doing my best to live a Christian life, but to speak up and talk about it? That thought can make us squirm a little. It’s one thing to walk the walk of the Christian life, but to talk the talk? That conjures up images of street-corner preachers and slick-haired TV evangelists. And that’s not us.
Yet, as we move into our day, we are called to take who we are and live that out to the fullest. Last week, when we talked about spending the morning with God, I mentioned that we can use the stillness of the morning to ground ourselves in the understanding that we are first and foremost a child of God, who created us and the day ahead of us. So on days when we are able to start this way, and even on the days when we don’t, we are called to move into the day living as sons and daughters – children – of God.
One of the titles Jesus uses for himself in the gospels is “Son of Man.” If we move past the gender bias inherent there we learn that the title “son of” means “the essence of.” Its modern equivalent is “chip off the old block.” In other words, Jesus is the essence of humanity, the embodiment of the best qualities of humanity. So to use another title for Jesus – Son of God – says that Jesus represented the essence of God during his time on earth. So what am I saying when I say that we are called to move into our day as “sons and daughters of God?”
Are we prepared to take on that kind of responsibility? It sounds kind of heavy. “Go forth and be the essence of God in this world.” I’m just lucky if my socks match. And yet, God calls us to be witnesses to what we have seen and heard and experienced, to live out what we have been trained to do.
Wait! What training? You mean you didn’t hear about the weekly seminar on how to live out your faith? This time IS the training. In his book “Testimony,” Tom Long says, “Worship is the language school of life, where we learn the vocabulary to talk about God.” In other words, we learn on Sunday what to say on Monday, things like “forgiveness” and “peace” and “grace” and “hospitality.”
Sunday is not just one more day in a string of days. Its relationship to the other days is not just chronological. It is the day that makes all the other days make sense and we carry what we learn here into each day. We are called to worship as people who have real lives and to live as people who worship.
Does that mean we have to significantly change how we go about our days? Should we start wearing white robes or pepper our conversations with a lot of “Hallelujah” and “Praise the Lord!” Go ahead if you want but you may not find a lot of people who want to talk to you. I don’t believe we are being called to do anything differently than what we do now in our lives. The Christian life is just an ordinary way of life – eating, conversing, running errands, cooking, relating – refracted through the lens of the power of Christ in our lives.
That doesn’t mean our mouths should drool with Jesus talk. I’m a firm believer that Jesus’ name is taken in vain all the time by people trying to push an agenda or a gospel of wealth or an all-expenses-paid guilt trip. Brian McLaren argues that based on the state of Christianity in our country today, he wonders if Jesus would be a Christian. What is missing in this world is not God talk – we have plenty of that. What is missing is authentic God talk. There are a lot of falsities out there about who Jesus is and how God works in our lives. What is most often missing is one simple thing: the truth, as we have experienced it in our own lives.
If we are going to tell the truth about our lives, God has to be part of the conversation, because we simply would not be where we are right now if not for God. God didn’t bring us to this point in our lives so we could hide our light under a basket. But telling the truth puts us in a bind. How do we talk about Jesus without sounding like we’re Bible-thumping crazies? Sometimes we feel like comedian Flip Wilson, who said, “I’m a Jehovah’s Bystander. They wanted me to be a Jehovah’s Witness, but I didn’t want to get involved.”
As we move into our day, we ARE called to get involved, to get involved in God’s work in this world, to be another pair of hands and feet that work to sow the seeds of the kingdom of God. That doesn’t mean we have to wear our religion on our sleeves. Instead, we’re called to weave it into the very fabric of our everyday garments.
That can be quite a challenge. Sometimes the commands of Jesus and the demands of life are in conflict with each other. Do we stand up for what we believe is right or sit down to save our reputation? Do we speak up for those who don’t have a voice or stay quiet for fear of being silenced? Do we dare say, “I believe” and risk being given a cross to bear? When the Bible says, “Be ready to speak up and tell anyone who asks why you are living the way you are,” it assumes we are living our days the way we have been called to live. If we choose to walk a walk that doesn’t tell the truth about what we believe, then Jesus Christ isn’t our Lord, he’s just our Mascot.
Maybe what scares us about fully claiming our faith is that we don’t know for sure if we’ve got it right or not. How do we know for certain, beyond a shadow of a doubt, that what we believe is true? Enough good people die every day to disprove every word we say here on Sunday morning. I’m a lot more reluctant to tell someone else about my beliefs if I’m not so sure about them myself.
We are not called to convert anyone. That’s God’s job. We’re not even called to prove anything, because we don’t have any proof. All we have is our testimony, our story. As we live through our day, through the words we use and the choices we make we are called to simply say, “Here’s what I have experienced. I am not claiming that it is perfect or enough or even very good, but I believe that it has led me to a very good thing.”
Those are simple words but they have the power to transform our world. When we worship, when we speak to God and listen to God speak to us, we are armed with an incredibly powerful weapon that has always been seen as a threat in our world. The early Christians didn’t worship in underground catacombs because they liked the cool air. They were hiding because the Roman authorities recognized the transformative power of the words they were speaking.
Isn’t our world in need of those kinds of words? So many words are spoken each day that wound, tear down, and devastate. Words have such destructive power. But the opposite is also true. Remember, God said, “Let there be light.” Words have the power to create, to heal, to illuminate, to give hope. These are the words of truth we are called to speak, words mixed in with the cups of coffee we share with a friend or the coupons we share with the grocery clerk or the smile we share with our neighbors. A healing word. A hopeful word.
Peter says we have to be prepared to share these words, because if we walk the walk, people are going to take notice. People are going to see that we have something they don’t. Tom Long says, “The world is full of stories searching for the One True Story that helps all other stories make sense, the story of a God who loves us.” We’ve heard that story. We love that story. And we are called to tell that story with our actions and our words.
We hear a lot of words every Sunday. Some of them have a deep meaning for us, some of them are more difficult for us to understand. Can any of us fully grasp the meaning of communion or forgiveness or love? I know I can’t. But I do know one word that, when spoken to me, changed everything about my life. I didn’t understand the word when I first heard it. In fact, I’m not sure I completely understand it now. It’s that kind of word. But I know that people who’ve heard the word have been changed. And I know there are so many more people out there who desperately need to hear this word. It’s just one word. You can speak it with your mouth or with your arms or with your heart. No matter how you speak it, it needs to be spoken.
The word is “Jesus.”
09.15.08
This Week’s Sermon – Oh What A Beautiful Morning
Good day, everyone! This is the second sermon in my series called “Spending the Day with God.” I wrote on my Facebook page that there’s something ironic about a night owl preaching on the joy of the morning. I pray you have a great week!
SCRIPTURE - Mark 1:35-39
Very early in the morning, while it was still dark, Jesus got up, left the house and went off to a solitary place, where he prayed. Simon and his companions went to look for him, and when they found him, they exclaimed: “Everyone is looking for you!” Jesus replied, “Let us go somewhere else—to the nearby villages—so I can preach there also. That is why I have come.” So he traveled throughout Galilee, preaching in their synagogues and driving out demons.
SERMON
Spending the Day with God sermon series
#2 – Oh What a Beautiful Morning!
Sept. 14, 2008
I’m not a morning person. I’m a tried-and-true night owl. In fact, when I was younger, I didn’t realize the sun came up before 9 a.m. I figured it got up when I did. I swore coming out of seminary that I would not go to a church that had an early morning service. I guess God had other plans.
But I still struggle with mornings. In my freshman year in college I actually failed a geography course because it met at 8 a.m. and I simply stopped going because that was too early to try and learn something. I deliberately chose my first job at a newspaper because my hours started at 4 p.m., which gave me just enough time to get up, shower and eat breakfast before I had to be at work.
But as I’ve aged I’ve been forced to reckon with the fact that the day does start before 9 a.m. and that there may actually be some benefit to being awake for it. We have to get Sydney up early for school each day and as much as I grumble about that – I’ve nicknamed our alarm clock “Satan” – there is a joy that comes from greeting the day at the beginning instead of in the middle.
We continue our sermon series on spending the day with God by looking at our mornings. I have a feeling a lot of the biblical writers were morning people. In fact, I sense a bit of a bias against us night owls, like when Psalm 30 says, “Sing to the LORD, you saints of his; praise his holy name. For his anger lasts only a moment, but his favor lasts a lifetime; weeping may remain for a night, but rejoicing comes in the morning.” I know some people who rejoice quite heavily in the night and then weep in the morning, but I don’t think that’s what the psalmist was talking about here.
This Psalm touches on an important biblical theme here when it comes to mornings, and that is the sense of renewal, the idea that every morning brings with it a new day. It’s more than just another 24 hours. It’s more than what the bumper sticker says: “Same stuff, different day.” I edited that for church use. Instead, each day is something totally new. The hymn “Morning Has Broken” ends by saying, “Praise with elation, praise every morning, God’s re-creation of the new day.” In other words, each day is a re-creation of the new day, the first day when God created this world.
And if we carry that metaphor forward, then not only is the day re-created, but so are we. Paul writes in 2 Corinthians, “Therefore, we do not lose heart. Though outwardly we are wasting away, yet inwardly we are being renewed day by day.” There are a lot of mornings when I wake up with aches and pains that are a reminder of the outwardly wasting away, but how many mornings do I remember Paul’s words about this daily renewal?
Each day when we wake up God is calling us forth once again into the day God has created for us. Darkness was upon the face of the earth, and God said, “Let there be light.” Darkness surrounds me as I sleep and God says, “Let there be Kory.” And there is Kory. Maybe a bit groggy, maybe with sleep in his eyes, but there is Kory, standing as a new creation at the threshold of this new day.
Of course, that may be a bit Pollyanna-ish of me. Maybe each day really is just another day. Sure, each day is a chance for renewal but it’s also another chance for failure. You know how the morning prayer goes: “Dear God, I think you’d be proud of me! So far today I’ve done all right. I haven’t gossiped, lusted, lost my temper, haven’t been greedy, grumpy, nasty, selfish or overindulgent. I’m very thankful for that. In a few minutes, though, I’m going to get out of bed. From then on I’m probably going to need a LOT of help.”
I have to admit that I don’t always wake up and claim the renewal Paul talked about. In fact, usually my first thoughts in the morning are much more mundane and task-oriented. Many times my waking thoughts are not about God or creation or anything spiritual. Instead, the first thing I think of is my to-do list. What’s on the agenda for today? What’s in that square on my calendar? The weight of the day starts to bear down on us even before we rise.
That’s why I really like the Mark passage we read today. Mark tells us that very early in the morning, so early it was still dark (which must mean it was before 9 a.m.), Jesus goes off by himself to pray. While he’s praying, enjoying his solitude, a few disciples come to him and say, “Everyone is looking for you!” So much for solitude and prayer and time with God.
I can’t begin to count how many mornings I’ve been awoke by the thump-thump-thump of my girls’ pajama feet running into our room, “Daddy, when are you going to get up and make pancakes?” Or the ring of the phone. Or my own to-do list flashing like a neon sign in my head. It’s not really very peaceful to wake up with a sense of urgency about the day. “Everyone is looking for you!”
The problem is that if we start our day by trying to respond to that statement, we can easily forget who we are. We are not just a parent or child or consumer or pancake-maker or chauffeur or employee or square filler. We are a child of God. And if we don’t start our day with that reminder, we may forget it. We are going to be overwhelmed with messages during the day about our worth and how it is calculated. We’ll be told over and over that we are either too important because everyone is looking for us or not important enough because we don’t own the right things or look the right way or run with the right crowd.
But our value is not determined by what others think or say about us. Our value starts with our Creator, the one who called us forth and said, “Let there be Kory!” Our value as human beings comes simply from the fact that God values us and has created this day for us. Each morning is a resurrection, a return from the darkness of sleep into the light of God’s love. Each day is a new day with great potential if we choose to start it that way, if we choose to make God part of our morning routine.
There was a rabbinic tradition in Jesus’ day that a devout Jew would bless God at least one hundred times a day. It would start with waking up: “Blessed art Thou, O Sovereign of the Universe, that you have delivered me from darkness and opened my eyes.”
That’s an amazing routine to have. We all have our morning routines, but probably nothing like that. You know, it’s a bit peculiar to me how much we do to take care of our bodies each morning. We brush our teeth, we shower, we exercise, we put on deodorant, we eat food for nourishment. And yet, do we give our faith the same attention? To paraphrase Jesus, what good is it to have a well-toned, well-fed, cleaning-smelling body and yet forfeit your soul?
I couldn’t imagine going a week without brushing my teeth or taking a shower or eating. And yet many times we’ll go a week or longer without doing something in the morning to nourish our faith and our relationship with God. Just as we need physical energy for the day, we need spiritual energy to face the challenges and opportunities that await us.
More than anything, I believe morning is the best time to truly experience God’s presence before the urgency sets in and everyone starts looking for you. As we take in the early light, the stillness, the genesis of the day, God is there. I remember one particular morning when this was true for me. I was in high school and was on vacation with my dad and his family down in Florida. We were staying in a condo that sat on a water channel to the ocean and we spent our day fishing the channel. The weather was sticky, the current was swift and the bait was really stinky, but it was still vacation. One morning my dad, who is an obnoxiously early riser, came into my room and woke me up to come out fishing with him. I was tempted to remind Dad that I could just as easily fish in the afternoon, but something in his voice made me get up.
When I got out to the dock, I could see why Dad wanted to share the morning. The weather was perfect, the channel was as still as a lake and even the bait didn’t smell as bad. I don’t remember if we caught anything that morning, but I will never forget standing beside my father, just him and me, enjoying the beginning of another day.
Every day will bring with it its joys and its challenges, its triumphs and its failures. No two days are the same, which is all the more reason we need to ground ourselves in the stability and dependability of God’s love and presence with us. We don’t know what this day brings, but each morning we have the opportunity to pause, to give thanks, and to invite God with us into it. You know, we can try to go it alone, to start the day as if we’re in charge. But, with God on our side, why would we?
09.09.08
This Week’s Sermon – The Gift of 24 Hours
Hi everyone! This Sunday I started a new sermon series called “Spending the Day with God.” We’re going to look at how we can include God in our day as we move from morning to evening. This opening sermon looked at the gift of each day and how we can acknowledge and thank the Giver. On that note, have a great day!
SCRIPTURE – Psalm 118:24
This is the day the Lord has made; let us rejoice and be glad in it.
SERMON
A Day with God sermon series
Sermon #1 – The Gift of 24 Hours
Sept. 7, 2008
Have you ever had one of those days? You know what I’m talking about. The kind of day when you feel like the whole world woke up and decided to make your life miserable. Like everyone else was warned that things were going to go wrong and you didn’t get the memo. Leigh and I had one of those days recently. Leigh had to deal with unhelpful sales clerks, a flat tire and leaving her purse at home while I had to fix a bunch of mistakes, like inadvertently erasing the entire church homepage on the web and then accidentally destroying a piece of furniture I was putting together. That someone was me. Other than that, though, it was a great day!
Judith Viorst wrote about one of those days. Her book is called, “Alexander and the Terrible, Horrible, No Good, Very Bad Day.” From the moment he wakes up with gum in his hair, things just do not go Alexander’s way. At breakfast, Alexander’s brothers Nick and Anthony reach into their cereal boxes and pull out amazing prizes, while all Alexander gets when he reaches in his box is…cereal. His teacher doesn’t like his drawing of an invisible castle, he loses his yo-yo, there is no dessert in his lunch, the dentist tells him he has a cavity, there is kissing on TV, and he has to wear his railroad train pajamas – and he hates his railroad train pajamas. After deciding he wants to move to Australia, the book ends with Alexander’s mother assuring him that everyone has bad days, even people who live in Australia.
We’ve all had bad days and days much worse than those I’ve just described. We’ve had days that started out healthy and ended with a bad diagnosis. Days where we started with a job and ended unemployed. Days that started filled with love but ended filled with grief. We all have had those days.
But have you ever had a really good day, the kind of day that sticks out in your mind? My wedding day is like that for me, as well as the days on which my children were born. My ordination day. October 20, 1923, the day the Reese’s Cup was invented. When I think about those days, and then I think about those other days, I’m amazed at the scope of all that can happen in the span of 24 hours. How can we have such amazing days and then such terrible, horrible, no good, very bad days
We’re starting a sermon series today called “Spending the Day with God.” Today we’ll look at the value of 24 hours and then in the next few weeks work through the day –morning, daytime, and night – to see how we might better be able to be aware of God’s presence in our day and how such an awareness can make a difference in how we live beyond Sunday and into the rest of the week.
But let’s start with a day. In the very, very beginning of the Bible, the story tells us that God said, “Let there be light,” and there was light. Then God separated the light from the darkness, creating day and night. By doing this, God gave us a way to tell time. Before God made light, there was no way of knowing what time it was and existence must have just gone on and on and on, like that movie “Titanic” or a bad sermon. But God created light and gave us the concept of a day, as a separate entity from the night.
The psalmists understood that this creation of the day was an amazing thing to be celebrated. Psalm 84 says to God, “Better is one day in your courts than a thousand elsewhere.” Psalm 90 asks, “Teach us to number our days aright that we may gain a heart of wisdom.” And then there is the passage we heard from Psalm 119: “This is the day the Lord has made; let us rejoice and be glad in it.”
That’s an interesting little phrase. We know it, we say it, we sing it. But can we live it? Some days are easy to rejoice in – marriage days, ordination days, Reese’s Cup days – but what about flat-tire, gum-in-your-hair, purse-forgetting, no-prize-in-the-cereal days? Surely we’re not supposed to rejoice in those, are we?
I wish this verse read a bit differently. But as Christian author Max Lucado points out, this verse says, “Let us rejoice and be glad IN it,” not “after it” or “in spite of it.” That would make life a lot easier. “This is the day the Lord has made; let us rejoice and be glad when it’s over.” But no, says Lucado. This verse means rejoice in every day. Divorce days, final-exam days, surgery days, tax days. Every day is worthy of our joy.
The paradox is that those no good days are the days when we need God most, yet when God seems furthest away. Or is it that we are furthest away from God? If we don’t make it a practice of spending time with God and thanking God on all the days, then we may struggle to feel God’s presence when we need it most.
In his book, “When the Game Is Over, It All Goes Back in the Box,” John Ortberg quotes Lewis Smedes, who said, “Every square on the calendar is a frame for one episode of my life.” Ortberg says we are all square fillers. I actually keep my yearly calendars, and when I look back through them I’m amazed at how I’ve filled up all the squares with things to do. It makes me feel important, you know? “Look at how busy I am. Look at how much I’m needed.” But I’m not sure I left any room for God in there.
We know sharing our day with God is something we should do, but why don’t we do it? I guess you could blame our increasing busyness. Joan Ryan said we are a nation that shouts at the microwave to hurry up. Time is our most precious commodity and we’re hesitant to give any of it away, even to the Creator of Time. Ortberg makes the point another way when he says, “It’s ironic that the early followers of Jesus could not be stopped by persecution, poverty, prison, or martyrdom. But we’re stunted by something as trivial as too much to do.”
If we’re not careful, we’re going to look up one day and realize just how many days have passed. I’m on day number 13,754. That’s a lot of squares that have been filled up and then Xed out. And what have I done with them? If God were to ask me for an accounting of those squares, would I be able to say to God that I used them wisely and faithfully, not only to serve but to give thanks? How would you account for how you used your days?
Seminary professor Thomas Long says spending a day with God may sound scary or difficult to pull off. But think of not doing it. Imagine reaching the age of seventy, having received more than 25,000 days as a gift from God, and not having given a single one back to him because we’re “too busy.”
I don’t have to tell you each day is a gift. I didn’t understand that when I was younger. I thought my days were unlimited, that they would never end. But I know that’s not true. As we age, as we watch our loved ones age, we realized we have been given a finite amount of time. We’re reminded of that way too often. Each day we live is one less day we have, and it’s up to use how to use it.
The Bureau of Labor Statistics website has a chart for the average hours per day we spend on certain activities. For example, Americans spend an average of 8.5 hours sleeping, 1.2 hours eating and drinking, 2.6 hours watching television and 3.4 hours working (they must have surveyed a lot pastors!). The chart is broken down into all ages and ethnicities and geographical locations. But you know the one number that is consistent across the board? When you add up all the numbers in all the columns, you get 24 hours. No more, no less. That’s what we’ve each been given regardless of the size of our house or the model of our car or the way we make a living. No matter how many times we say, “I wish there were more hours in a day!” there’s not.
So if we know the time in each day is fixed and we know the number of days we have is limited, what’s keeping us from making God more a part of each day? What would happen if in one of our squares we wrote “time with God?” Prayer time or scripture reading or serving somewhere or taking a walk in nature. We’ll talk more in the next few weeks about how we can make room for God in each part of our day, but today I simply want to ask: “Have you been glad that you have today? Have you thanked God for it and invited God to spend it with you?”
We are all going to have bad days, days with long lines and bird droppings on our newly washed car. And we’ll all have good days, days when we can almost feel the promises of God’s peace and wholeness like a soft comforter around us. But no day starts out either way. Each day is a blank square, a gift, and it deserves a chance to be a good day. We no longer have yesterday. We do not yet have tomorrow. What we do have is today, a day that was created for and loaned to us, but that ultimately belongs to God. A day spent with God, regardless of what happens, is a good day. “This is the day the Lord has made; let us rejoice and be glad in it.”
The Poisonwood Bible by Barbara Kingsolver