06.30.08

This week’s sermon – Lessons from Hazard

Posted in Uncategorized at 11:31 pm by revkory

Hey everyone! It’s good to be back in the swing of things again after the mission trip and Vacation Bible School. Here’s this week sermon, a reflection on our mission trip. You can also visit the Mission Trip Blog by clicking www. Have a great week!

SCRIPTURE – Matthew 9:14-17

Then John’s disciples came and asked him, “How is it that we and the Pharisees fast, but your disciples do not fast?” Jesus answered, “How can the guests of the bridegroom mourn while he is with them? The time will come when the bridegroom will be taken from them; then they will fast. “No one sews a patch of unshrunk cloth on an old garment, for the patch will pull away from the garment, making the tear worse. Neither do men pour new wine into old wineskins. If they do, the skins will burst, the wine will run out and the wineskins will be ruined. No, they pour new wine into new wineskins, and both are preserved.”

SERMON
Lessons from Hazard
Matthew 9:14-17
June 29, 2008

I wasn’t planning on preaching about the mission trip today. I figured we would be a week removed from the experience, and with our Power Lab VBS this past week, I thought my mind would have moved onto other things, like test tubes and Bunsen burners. I already had a different verse picked out for this morning.

But that will have to wait, because what I saw last week has stuck with me in ways I didn’t expect, and I believe there are some lessons there for us as God’s people and as a congregation. Who would have thunk that a small, dying church in the foothills of eastern Kentucky would have something to teach to a thriving congregation in the north shore of Chicago? Hazard was full of surprises.

I have to admit I was a bit hesitant going to Hazard. Growing up in Louisville, the most metropolitan city in Kentucky, which is a little bit like being the fastest turtle, you hear rumors about those small eastern Kentucky coalmining towns and the people who live there. Some of those fears were affirmed when we stayed our first night in my home church across the river from Louisville. When I told one of the members there we were going to Hazard for our mission trip, he started humming the music to “Deliverance.” Another youth, who had been to Hazard on a mission trip, said, “Don’t go out at night and stay together.” Even my own father, who is usually pretty nonchalant, was taken aback. When I told him we were going to Hazard to do mission work, he said, “Why would you want to go there?”

For me, this is a lesson in perception versus reality. The people we met in Hazard could not have been more hospitable. It wasn’t just a polite head nod; it was the biblical kind of hospitality, genuine and welcoming and overflowing. The writer of the book of Hebrews says, “Do not forget to welcome strangers, because by so doing some people have welcomed angels without knowing it.” I’m not sure I would go so far as to call our group of 18 people “angels,” but were sure treated that way.

And not only by the people whom we were helping. On Thursday night, we were looking for something to do, and we learned that in Hazard, your options are pretty limited. We found a little place with miniature golf and laser tag, so we gave it a try. I was the first to walk in, and was greeted with the most enthusiastic “Howdy!” I’ve ever heard.

The lady’s name was Nicole, and she was working by herself that night. When we arrived there were only two other people in the place. I informed Nicole she was about to be swamped with 18 people. She smiled really big and said, “That’s great!” She welcomed all of us, went over all the things we could do, and then spent the night running upstairs to staff the laser tag and then downstairs to staff the cash register. I later found out she has five kids, which might explain why 18 people showing up didn’t faze her.

Nicole was a great example of Hazard hospitality, as were Ivan and Sarah Jean and Joe and Dana and Norma and Doug and Mrs. Grier, who told me she was “four score and three years old” like everyone gave their age that way. In our lives we often rely on other people’s opinions to tell us what to buy or what to read or who to vote for or how to treat someone. There are some people out there who will try to tell you that the Bible is boring or that certain groups of people aren’t important or that people in eastern Kentucky are unfriendly. I now know that it’s much better to see for myself than to rely on the opinions of others, especially when those opinions seek to devalue people. That’s why God gave each of us brains of our own.

Another lesson I bring back really hit home with me as a pastor. Hazard Christian Church was a beautiful place. The sanctuary, built in 1925, is majestic and filled with all the original stained glass, and includes a balcony and a baptistery. In total, the building has three floors plus a basement. One of the locals asked me where we were working. When I told him, he said, “Oh yeah, I know that church. There used to be nothing like it in all of Perry County.” I’m sure in its heyday Hazard Christian Church was the place to be.

But not anymore. This once-thriving church has fallen on some serious hard times and is in danger of becoming extinct. I don’t know how it got that way. I was afraid to ask the church members, who seemed both too proud and too wounded to want to talk about it. Maybe there was a conflict or a split. Maybe people flocked to the newer churches down the hill. Maybe the congregation just got older and started dying off. What’s left is but a small remnant of what used to be and a building the congregation can no longer keep up with.

I don’t know how that congregation got to this point, so I’m not longer talking about them. But it is important to note that churches need to pay attention to what’s going on around them, and not lose sight of what they are called to be. In the book of Revelation, Jesus gave a message to seven different churches, including the church in Ephesus. This once-small church had grown into a significant congregation doing good deeds and living out the gospel. But Jesus criticized them, saying, “I hold this against you: You have forsaken your first love. Remember the height from which you have fallen!” Too many churches have fallen from great heights because they lost sight of why they existed in the first place.

It goes back to the story of Abraham, which I preached about a few weeks ago. Abraham was called by God to go to an unknown place, and Abraham went. I believe God is calling churches to move forward, to march on, to explore new areas of faith and spirituality and living out the gospel. But for some churches and some people, it’s easier just to stay put, especially when things are going well. When a church is doing well and growing, it’s easy to sit back and just let people flock through your doors. Until you realize, of course, that the people have stopped coming, and all that’s left are those faithful few, trying to keep the doors open.

The bottom line is that the life of faith is a life of movement and change. God never called anyone in the Bible to stay put and maintain the status quo. The world around us doesn’t stop, so neither should we. As Christians, we are called to continue to move forward on our faith journey, always seeking to find the next step along the path. Reading scripture, praying, worshipping, serving – these are the steps along the journey.

Every church is susceptible to what happened at Hazard Christian, including ours. It would be very easy for us to just sit back and let the world move on around us. But the gospel will not be shared if none of us share it. To use Jesus’ analogy, if we let our wineskins get old, we won’t be able to receive all the new things God is doing around us. The Bible is clear that our God is a God of the new. In Isaiah, God says, “See, I am doing a new thing! Now it springs up; do you not perceive it?” We will perceive the new things God is doing in our midst if we have the eyes to see it.

I guess the mission trip struck a chord with me because as a church, we are about to do some new things. We have a new constitution taking effect in a few days that’s quite different from the old one, and we’re completely changing our staffing situation because of Tim’s leaving. And for me, both of those things are scary. Change is scary. I think I know how everything will work out, but I don’t know for sure.

What I do know is that, as individuals and as a church, we are not called to stay the same. I would rather take two steps forward and one step back than take no steps at all. We may think that we’re too old or too busy or we don’t know the Bible well enough or we’re not spiritual enough. But God comes to us where are and works with us as we are to move us forward. I believe God worked through our group to help Hazard Christian Church right where they were. I had an email this morning that said because of our work, the church is considering holding their first Homecoming Sunday in years. We’re not all called to be 100 miles down the road of faith. We’re simply called to be one step further than we were.

The last lesson I brought back is one I hope you already know. I really enjoyed talking with Ivan and Sarah Jean Woods and Joe Goodlette, all members of Hazard Christian. They are all salt-of-the-earth people. Ivan and Sarah Jean had us over to their house on Friday for fried chicken and fellowship. Ivan poured us some of his homemade sassafras tea and gave us a tour of his garden with rhubarb and sugar snap peas and blueberries. Joe gave us all certificates honoring us as Dukes and Duchesses of Hazard.  These are good people.

It hurt me to see how much they grieved their church. At various times during our trip, each one of them expressed to me their shame or embarrassment over what’s happened to their church building. I wanted to say to them, “This church isn’t the church! You are the church.” If our sanctuary and church buildings burnt down or blew up or crumbled or deteriorated, would we stop being the church?

Just as our bodies are not the essence of who we are, our buildings aren’t the essence of who the church is. Ivan and Sarah Jean and Joe are the church. You are the church. I am the church. And we are called to live lives that take what we learn here in this place out into the world, so that the church is not a geographical location but an attitude, a way of life, a perspective which guides what we say and do.

I learned a lot in Hazard. I learned how to put down tile in a bathroom, though not perfectly. I learned that raw rhubarb is really, really tart. And I learned that God is there, in Hazard. Of all places. And now, after that experience, I learned the only way to go is forward.

 

06.08.08

This week’s sermon – Just Go!

Posted in Sermons tagged , , , at 9:30 am by revkory

 Hey everyone! I’m praying that you have a great week coming up, and that you are open to hearin where God is calling you to go. Be blessed!

SCRIPTURE – Gen. 12:1-9

The LORD had said to Abram, “Leave your country, your people and your father’s household and go to the land I will show you. “I will make you into a great nation and I will bless you; I will make your name great, and you will be a blessing. I will bless those who bless you, and whoever curses you I will curse; and all peoples on earth will be blessed through you.”

So Abram left, as the LORD had told him; and Lot went with him. Abram was seventy-five years old when he set out from Haran. He took his wife Sarai, his nephew Lot, all the possessions they had accumulated and the people they had acquired in Haran, and they set out for the land of Canaan, and they arrived there.

Abram traveled through the land as far as the site of the great tree of Moreh at Shechem. At that time the Canaanites were in the land. The LORD appeared to Abram and said, “To your offspring I will give this land.” So he built an altar there to the LORD, who had appeared to him. From there he went on toward the hills east of Bethel and pitched his tent, with Bethel on the west and Ai on the east. There he built an altar to the LORD and called on the name of the LORD. Then Abram set out and continued toward the Negev.

SERMON
Just Go!
Gen. 12:1-9
June 8, 2008

One of my favorite books growing up was a Dr. Seuss book called “On Beyond Zebra.” Are you familiar with this one? I think I liked it so much as a kid because it painted a picture of what I think most kids already know:There’s a world beyond what we see and touch and experience. There’s the possibility of something more than what this life has to offer. Part of the book goes like this:

Said Conrad Cornelius o’Donald o’Dell,
My very young friend who is learning to spell:
“The A is for Ape. And the B is for Bear.
The C is for Camel. The H is for Hare.
The M is for Mouse. And the R is for Rat.
I know all the twenty-six letters like that…

“…through to Z is for Zebra. I know them all well.”
Said Conrad Cornelius o’Donald o’Dell.
“So now I know everything anyone knows
From beginning to end. From the start to the close.
Because Z is as far as the alphabet goes.”

Then he almost fell flat on his face on the floor
When I picked up the chalk and drew one letter more!
A letter he never had dreamed of before!
And I said, “You can stop, if you want, with the Z
Because most people stop with the Z
But not me!”

The teacher goes on to introduce little Conrad to a whole new world that he’d never imagined before. He introduces letters like Glick and Snee and Thnad, and characters such as Sneedles and Nutches and Floob-Boober-Bab-Boober-Bubs. Nothing cracks a kid up like saying Floob-Boober-Bab-Boober-Bubs.

As Abraham found out, God also does not stop at the Z, but that didn’t stop Abraham from following God. It’s not an exaggeration to say this story from Genesis is one of the most important stories in the history of the world. In fact, it’s not only important for us as Christians, but Jews and Muslims also claim Abraham and his story as their own.

In his wonderful book on Abraham, Bruce Feiler talks about Abraham’s universal application. He says, “He is the great patriarch of the Hebrew Bible, the spiritual forefather of the New Testament, and the grand holy architect of the Koran. He is the shared ancestor of Judaism, Christianity, and Islam. He is the linchpin in the Arab-Israeli conflict. He is the centerpiece of the battle between the West and Islamic extremists. He is the father of 12 million Jews, two billion Christians, and one billion Muslims around the world. And yet he is largely unknown.”

Feiler is right in that there isn’t a lot we know about Abraham, at least compared to other patriarchs like Jacob and Moses. However, there are a few things we do know. If we back up to Ch. 11 in Genesis, we get the story of the Tower of Babel, where humans foolishly tried to build a tower to reach up to God. Then you have a genealogy that leads from Noah’s son Shem to Abraham, and the story of Terah, Abraham’s father. Interestingly, in the midst of that story we are told that Sarah, Abraham’s wife, is barren.

So at the end of Ch. 11, we know that Abraham is the end of the line as far as the genealogy goes, and unless something changes, he’s the end of the line period. His wife is not going to give him a son. There is no future. Abraham and Sarah have no potential to continue their lineage. It’s like when I was searching for a church camp out near Princeton, Ill., and my GPS unit led me down a dead-end road. I got to the end of the road and looked out into this cornfield and my GPS said, “Your destination is ahead.” And I shouted at it, “No it’s not!” I was stuck at a dead end, just like Abraham and Sarah.

I think God must love dead ends, because it gives God a chance to turn our world upside down. Moses led the Israelites to the shores of the Red Sea, but couldn’t get across. Dead end. Jesus, the supposed Messiah gets crucified and buried in a tomb. Dead end. Abraham and Sarah, who are supposed to be fruitful and multiply, are burdened with barrenness. Dead end.

That leads us to Ch. 12, when God speaks to Abraham and promises him two things: God promises to lead him to a new land and to make him a great nation. Sounds wonderful, but there’s two small problems. First, Abraham already had a place to live, and second, you can’t have a great nation without some offspring. Dead end.

Up until this point in Genesis, God has been dealing with a stubborn humanity who keep trying to be more than who they were created to be. Adam and Eve take a bite of the fruit, hoping to be more like God. Humanity grows increasingly wicked, forcing God to respond with the flood. The builders of the tower of Babel attempt to make a name for themselves by putting themselves on the same level as God.

That’s what makes Abraham so appealing to God and to us: He’s not God, and he knows it. In a story about creation, he can’t create. In a story where others are trying to make a name for themselves, God tells Abraham that God will make Abraham’s name great. God comes to Abraham and without giving any destination or traveling instructions, simply says, “Go.” And Abraham goes. What kind of person does this? And what kind of God asks for it?

Would you have gone? I would like to say “yes,” but to be honest, I’m pretty comfortable and settled right here. And I’m sure Abraham was, too. Moving for him involved not just uprooting his family but moving his livestock and business and workers. It also meant leaving behind his hometown and family and friends. To be followers of God, there are often things we are called to leave behind.

Why did Abraham go?  I think it was beause God said, “Go to the land I will show you.” There’s a major difference between a travel agent and a tour guide. A travel agent will help plan your trip, book your travel, find hotels, but when it’s time to leave, your travel agent says “Bon Voyage” and stays behind.

But a tour guide goes with you. A tour guide knows all the sights to see and places to avoid and tips and tricks and shortcuts. If you get stranded in a strange land, a travel agent is nowhere to be found, but a tour guide is right there with you. So, knowing God is with him, Abraham just goes.

Really, what choice did he have? The only other option was to stay put and grow old. We are all vulnerable to the feelings of complacency and stagnation. The metaphor of the life of faith as a journey is a challenge to our modern ideologies which yearn for settlement, security, and placement. And yet, if we stay put too long spiritually, we being to think that God stays put, too. If we are too comfortable, too secure, or too into having control, we may find ourselves at a dead end, and we will not be willing to trust God when the call comes.

Because who knows what’s out there beyond Zebra? Sure, God knows, but we don’t, and that’s more important, because if we let someone else do the driving, we don’t control where we are going. It’s like the bumper sticker that said, “I took the road less traveled – now where the heck am I?” Isn’t it easier to stay put, even if it’s not the best place in the world, than to risk following God?

This notion of following doesn’t have to be geographical, although for Abraham it was. Because we are called to be followers, I believe God calls fixed people on a pilgrimage and rut-dwellers down new roads. I believe God calls us to leave a certain situation so God can bring us into another, better situation. And that can be painful, can’t it, because there’s always something we have to leave behind when we go, and there’s no iron-clad guarantee that everything will be all right. Sometimes it’s safer to stay in the dead end than to leave the GPS behind and venture down unknown roads.

But we are not called to live dead end lives, and God promises not to leave us there, if we are willing to follow. What is guaranteed is that God will be with us on the journey. And our trust is rewarded with the rich experience of traveling with God through the mountains and valleys of life. The road is never easy, and there will surely be pain along your journey, but what other choice do you have? Sure, we can stay put, but is that all there is to life, just staying put? Or is there something more to be found on beyond Zebra?

I want to end with these words from Walt Whitman. They are the closing lines of his poem, “Passage to India,” and capture what God called Abraham to do, and what I believe God calls us to do:

Sail forth! steer for the deep waters only!
Reckless, O soul, exploring, I with thee, and thou with me;
For we are bound where mariner has not yet dared to go,
And we will risk the ship, ourselves and all.
O my brave soul!
O farther, farther sail!
O daring joy, but safe! Are they not all the seas of God?
O farther, farther, farther sail!